There’s nothing like belonging. Many of our deepest experiences in life are of the belonging we feel among family or close friends. We may experience belonging within our parish, even saying we are “at home“ in our faith community. Sometimes we say we belong to a school alumni Association or social club. Our deepest belonging however is in the heart of God. We are God's children, precious in God sight. We are so treasured that Jesus laid down his life for us. Knowing that we belong to God and Jesus Christ gives us a new eternal perspective on life. Peter understood this when he explained that his healing of the man who had been disabled from birth have been accomplished through Christ. Jesus describes the relationship between him and those who believe in him in intimate terms – we who were in relationship with Christ know that our very lives depend upon him.

Peter saw Jesus after the resurrection. He listened as Jesus told the disciples all that have been written about him in the Scriptures, all that he had said and done when he was ministering among them. Peter heard how Jesus said fulfilled all in the law of Moses, the prophets, and the Psalms. Jesus the Messiah had come to be among them to bring them peace, to offer forgiveness of their sins. Peter shared this good news with the crowd together to hear him tell the secret story, the story of God’s love, poured out and Jesus the Christ and offered to the whole world. All who here and believe her offer new life, life in which God’s love is perfect in them. Are you listening? Are you ready to share in this abundant new life?

What a difference faith makes! The faith of the early community of believers led them to rise beyond the selfishness that so many of us struggle with as they group and communion with Christ and one another. They did not find the Commandments burdensome, but rather centered their lives on the love of God and neighbor that Jesus taught through his life, death, and resurrection. It is good for us to remember that faith is a gift. The journey of faith is not always straightforward and is often marked by doubt and moments of weakness. The apostles’ faith grew as they experience the risen Jesus. Jesus surely knew they needed the peace he offered in the presence of the Holy Spirit, as do we who have not seen the Lord and yet have come to believe in him.

Alleluia! Christ is risen! Imagine the flood of emotions that Mary of Magdala must have experienced on that first Easter morning. Grieving and yet determined to visit the place where Jesus' body had been laid. Mary would have been stunned to find the tomb empty. Imagine Simon Peter and the other disciple who, upon hearing Mary's announcement, ran to see for themselves. On Easter, we hear the story of Jesus' resurrection as through for the first time, through the account of Mary's discover and the testimony of Peter who powerfully shared Christ's Paschal Mystery. We, too, have come to believe through their faithful witness. We are called to see what is above, turn away from sin, and live as people who are forever transformed by the Good News of Jesus' resurrection.

Palm Sunday marks the beginning of Holy Week and previews its themes and events. Today's liturgy begins with the commemoration of Jesus' entry into Jerusalem. The Roman Missal gives three options for how this can be done, the most elaborate which begisn with the priest, ministers, and the entire assembly outside. The Gospel accound of the entry is read, after which palms are blessed and distributed. Then everyone enters the church in procession, singing songs or psalms. However, the joy is temporary; the Passion narrative recounds how, after an intimate meal with his disciples a few days later, Jesus is arrested, tortured, crucified, and buried. The from Isaiah is one of four Suffering Servant songs, while the psalm lkikewise gives voice to the suffering of the innocent. The reading from Philippians affirms the Incarnaton as God's embrace of the entire human situation, including suffering and death.

Dear Parishioners,

Over the past couple of weeks, we have noticed an increase in Mass attendance, especially at the 10:00 am Mass.  We see this as a good sign that people are feeling encouraged about returning to the celebration of the Eucharist and we anticipate that attendance will continue to rise, especially as we approach Holy Week, Easter Season, and summer.

Although the capacity limitations set forth by the Diocese of Phoenix have not changed, the overarching goal is to adapt and accommodate the increase in attendance with joy and hospitality!  Beginning this weekend, there will be some minor modifications to allow for more people to be seated in the church.

The end of second Chronicles claims that “all the princes of Judah, the priests, and the people“ were continuously unfaithful to their covenant with God. This infidelity ultimately led to 70 years of exile in Babylon, after which Cyrus, the Persian ruler who conquered Babylon, allows the people of Israel to return home and build their temple; the Psalmist reflects on the bitterness of those 70 years. Paul is lyrical and praising God “who is rich in mercy“ and who “brought us to life“ with Christ, while the evangelist recounts preaching by Jesus on the same theme. this is the section of John that includes the aft memorized John 3:16: “for God so loved the world…“ All three readings emphasize God‘s desire to rescue or redeem humanity – from pain – and suffering.

Today’s reading from Exodus tales of God giving the 10 Commandments to Moses; this passage is well-known to Christians, but it is only the introduction to the entire Mosaic Law, or Torah. The psalm is a small section of the longest in the Psalter – 172 verses – Which are generally couplets (two lines) praising the law is perfect, true, just, right, and so on. The law is both a source of Jewish identity in the centerpiece of the Jewish intellectual tradition.

Today’s first reading, known as “the binding of Isaac“ refers to the way Isaac is bound and laid upon the word of the altar of sacrifice. God directs Abraham to offer his son in sacrifice, killing the beloved son that had been a special gift to him and Sarah in their old age. How could God ask Abraham to do such a thing? Abraham offers no resistance, but in preparing for the sacrifice, Abraham may have agreed with the Psalmist that he was “greatly afflicted.“ Saint Paul’s letter to the Romans refers to Jesus as God’s beloved son, which is also how God identifies Jesus to Peter, James, and John at the transfiguration. Afterward, Jesus tells those disciples not to mention the event to anyone until his resurrection from the dead. The event, together with Jesus' comments, leaves the disciples thoroughly confused.

Today’s readings suggest to different meanings and experiences of baptism. The second reading from 1 Peter makes an analogy between Noah’s ark and Christian baptism: just as Noah and his family were saved from death by going through the waters of the flood in the ark, Christians are saved from sin and death by going through the waters of baptism. The first reading, from Genesis, portrays the world after the flood: washed clean of its prior wickedness, embraced by God‘s promises that the world will never again be destroyed by water.

The readings from Leviticus and from the Gospel of Mark today speak of healing and hope. Leviticus outlines procedures to prevent the spread of leprosy, a skin disease understood to be a great danger to the community. Those with the disease were isolated and ritually impure. Absent some cure from God, they were considered beyond hope. Their lives were like a living death, and likely they saw no future hope in their lives.

Our readings today summon the church to embrace its calling, to join in God‘s healing of the world. As we hear of Job's anguish, in which all hope and purpose of disappeared, we are reminded of the depth of suffering in the world around us, and perhaps also within our own hearts. We hear of Jesus bringing healing and hope to Simmons mother-in-law into the community around Capernaum. And we hear of Paul’s commitment to “become all things to all“, that is, to walk alongside all kinds of people, offering good of the love of God. We need to be a people who do not hide from broken hearts, including our own. We are to share in the suffering of our world, but also to live as those who can tell the world of a God who brings hope. At our best, with the church and body guards great desire to heal the brokenhearted.